For it is shameful for a woman to speak in church. And if the nashim wish to inquire about something, let them inquire of their own be’alim b’bayis, for it is a bushah (shame) for an isha to blurt out in the kehillah (BERESHIS 3:2). ekklesia – called out one}. And if they will learn any thing, let them ask their husbands at home; for it is a shame for women to speak in the church. doctrine, duty, or discipline, and of improving their knowledge not for them that believe not, but . . Hence the prayers of the Christian Church also were called blessings and giving of thanks. dough, which was to be an heave offering to the Lord, the men . If they want to learn something, they should ask their husbands at home. 1 Corinthians 10:11 What Does 1 Corinthians 10:11 Mean? If they want to find out about something, they should ask their husbands at home. For it is shameful for a woman to speak in church. 9. εἰ δέ τι μαθεῖν θέλουσιν, ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν, αἰσχρὸν γάρ ἐστιν γυναικὶ λαλεῖν ἐν ἐκκλησίᾳ. seek that ye may excel to--Translate, "Seek them, that ye may abound in them to the edifying," &c. 13. Let all that you do be done in love. All Christians, married or single, can lead holy lives (2 Corinthians 7:1). In 1 Corinthians 11:10 Paul writes, διὰ τοῦτο ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους. . And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. the non-members of it, and especially to the elders, and more Every true follower of Christ will rather desire to do good to others, than to get a name for learning or fine speaking. For it is disgraceful for a married woman to speak at a Church assembly. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. &c. what is piped or harped--that is, what tune is played on the pipe or harp. pray with the understanding also--and, by inference, I will keep silence altogether if I cannot pray with the understanding (so as to make myself understood by others). There were some who denied the reality of the future resurrection, and Paul defends the truth to the believers in Corinth who had been deceived by that false teaching. In 1 Corinthians 14:23 the plural is used; "unlearned or unbelievers"; implying that however many there might be, not one would profit by the tongues; yea, their being many would confirm them in rejecting the sign, as many unbelieving men together strengthen one another in unbelief; individuals are more easily won [BENGEL]. 1 Corinthians 14:35 And if they will learn anything If they are desirous of learning anything in relation to doctrine, duty, or discipline, and of improving their knowledge of divine things, which is very commendable in them; if any difficulty arises in their minds whilst hearing the word, which they want to have removed, or any question to ask for information sake, Christians should be like children, void of guile and malice; yet they should not be unskilful as to the word of righteousness, but only as to the arts of mischief. Compare the effect on the woman of Samaria produced by Jesus' unfolding of her character to herself ( John 4:19 John 4:29 ). Answer: The apostle Paul gave the directive to “test yourselves” while dealing with serious problems of sin in the church of Corinth. The man who is inspired by the Spirit of God will observe order and decency in delivering his revelations. By this the apostle would signify, that the reason why women are not to speak in the church, or to preach and teach publicly, or be concerned in the ministerial function, is, because this is an act of power, and authority; of rule and government, and so contrary to that subjection which God in his law requires of women unto men. In her new book Recovering from Biblical Manhood & Womanhood, Aimee Byrd takes me and Owen Strachan to task for our understanding of 1 Corinthians 16:13.The verse reads as follows: “Be watchful, stand firm in the faith, act like men, be strong” (my translation). ... Who is God’s indescribable gift, results in everlasting condemnation. 24. all--one by one ( 1 Corinthians 14:31 ). Proud member a revelation--The oldest manuscripts transpose the order: "revelation . What Does 1 Corinthians 16:14 Mean? 33. No argument is stronger for the truth of religion than its manifestation of men to themselves in their true character. believe--that is, prophesying has no effect on them that are radically and obstinately like Israel ( Isaiah 28:11 Isaiah 28:12 ), unbelievers, but on them that are either in receptivity or in fact believers; it makes believers of those not wilfully unbelievers ( 1 Corinthians 14:24 1 Corinthians 14:25 , Romans 10:17 ), and spiritually nourishes those that already believe. 3. Wives have no license to use the time of worship for unwarranted speaking. For it is shameful for a woman to speak in church. Paul's thought begins in the previous verse, where he states flatly that this is the practice of all churches of the saints. 35. Are you about to obey me? modesty and bashfulness of the sex, and a shame to the church, to For it is a shame for a woman to speak in the church. If they have a question about something, they should ask their own husbands at home. Compare 1 Corinthians 14:15 , where the same Greek occurs. Our modern preaching is the successor of prophecy, but without the inspiration. ye--who have life; as opposed to "things without life" ( 1 Corinthians 14:7 ). "Church government is the best security for Christian liberty" [J. NEWTON]. How is it then?--rather, "What then is the true rule to be observed as to the use of gifts?" Verses 34-40 When the apostle exhorts Christian women to seek information on religious subjects from their husbands at home, it shows that believing families ought to assemble for promoting spiritual knowledge. the rest F4. ... 1 Corinthians 15:1(HCSB) Verse Thoughts. What 1 Corinthians 13 Means (to me) Today. Hence hearers even now often think the preacher must have aimed his sermon particularly at them. . 1 Corinthians 14:35 (CEB) Here singular; implying that this effect, namely, conviction by all, would be produced on anyone, who might happen to enter. But if they will any thing learn, ask they their husbands at home; for it is foul thing to a woman to speak in the church. Paul is using these races as a metaphor for a life of service to Christ and others. But if they will any thing learn, ask they their husbands at home; for it is foul thing to a woman to speak in the church. If any thing--Translate, "But if any thing." And if they want to learn something, they should ask their own husbands at home, for it is disgraceful for a woman to speak in the church meeting. 97]. What is it then?--What is my determination thereupon? 1 Corinthians 14:35 (MSG) asking questions that could more appropriately be asked of their husbands at home. In his second letter to the Corinthians, Paul was preparing to return to them a third time after having spent a great deal of time in Corinth already. 1 Corinthians 14:35 (RSVA) It does not mention 1 Corinthians 14, but it mentions 1 Corinthians 11. 1 Corinthians 14:35 (BBE) 38. if any man be ignorant--wilfully; not wishing to recognize these ordinances and my apostolic authority in enjoining them. Salem Media Group. If they want to find out about something, they should ask their husbands at home. In particular, she takes umbrage with our interpretation of that little phrase “act like men.” It is a disgraceful thing for a woman to speak in a church meeting. The Spirit of Christ can never contradict itself; and if their revelations are against those of the apostle, they do not come from the same Spirit. Let all things be done unto edifying--The general rule under which this particular case fails; an answer to the question at the beginning of this verse. 10. it may be--that is, perhaps, speaking by conjecture. For it is shameful for a woman to speak in church. What does 'because of the angels' mean in 1 Corinthians 11:10? Said of the "one unlearned" (compare 1 Corinthians 2:15 ). And if they will learn any thing, let them ask their husbands at home, for it is a shame for women to speak in the church. uncertain sound--having no definite meaning: whereas it ought to be so. He could not have written so, unless the facts were notoriously true: for he takes them for granted, as consciously known by the whole body of men whom he addresses [HINDS, On Inspiration]. Comp. 1 Corinthians 14:35 (GNT) sake. tongues--The more there are assembled, and the more that speak in unknown tongues, the more will the impression be conveyed to strangers "coming in" from curiosity ("unbelievers"), or even from a better motive ("unlearned"), that the whole body of worshippers is a mob of fanatical "madmen"; and that "the Church is like the company of builders of Babel after the confusion of tongues, or like the cause tried between two deaf men before a deaf judge, celebrated in the Greek epigram" [GROTIUS]. None is without its own voice, or mode of speech, distinct from the rest. Thus from Isaiah it appears, reasons Paul, that "tongues" (unknown and uninterpreted) are not a sign mainly intended for believers (though at the conversion of Cornelius and the Gentiles with him, tongues were vouchsafed to him and them to confirm their faith), but mainly to be a condemnation to those, the majority, who, like Israel in Isaiah's day, reject the sign and the accompanying message. 1 Corinthians 14:35 (RHE) 1 Corinthians 14:35 (NCV) of instructing them; if not, they might apply to other men that 11. For "under obedience," translate, "in subjection" or "submission," as the Greek is translated ( Ephesians 5:21 Ephesians 5:22 Ephesians 5:24 ). might ask one another concerning this, and the other point, in Her sexual union with her husband does not mean that she is less holy in some way. 1 Corinthians 14:35 (TMB) Explain, "Let him who speaketh with a tongue [unknown] in his prayer (or, when praying) strive that he may interpret" [ALFORD]. a barbarian--a foreigner ( Acts 28:2 ). A prescient warning, mutatis mutandis, against the Roman and Greek practice of keeping liturgies in dead languages, which long since have become unintelligible to the masses; though their forefathers spoke them at a time when those liturgies were framed for general use. [⇑ See verse text ⇑] The role of women in church is among the more divisive issues faced by modern believers. . a psalm--extemporary, inspired by the Spirit, as that of Mary, Zechariah, Simeon, and Anna ( Luke 1:46-55 Luke 1:67-79 , 2:34-38 ). 1 Corinthians 14:35 (ASV)
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