σκ. The vinedresser’s suggestion indicates that this is their last chance. For three successive years he had been disappointed. If not, after that thou shalt cut it down. ., dig holes about the root, and cast in manure. ‘Christ shall give thee light.’ And we know full well by experience how sorely we shall need this light as the days and hours fly by. 13:8 And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it 1: Luke 13:8,9 Lord, let it alone this year also, till I shall dig about it, and dung it. 2 He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? They dig about the Occasionally, people get confused about this parable. upon which their commentators sayF12Jarchi, Maimon. This represents Christ as Intercessor, loath to see it cut down so long as there was any hope. 3. Follow Desiring … The verb tense in Luke 13:3 (unless you repent) described a continuing repentance. Luke 13:8, ESV: "And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure." On this particular Sabbath, there was a special excitement at the synagogue, where she regularly went to worship. I want the sick and the dead ones. The ruler of the synagogue is incensed and is reproved by our Lord, Luke 13:14-17. It was not merely "useless," but was doing mischief, which may be said of all sinners and all hypocritical professors of religion. The vine-dresser's petition and request, Lord, let it alone this year also. The words clearly indicate that He considers that the people have been given every opportunity, and are now being given their last opportunity. A natural proposal, but sometimes fertility is better promoted by starving, cutting roots, so preventing a tree from running to wood. How very few of us ever stop to think of the great mercy and long-suffering of our God, Who spares our lives from day to day and year to year. Audio & Video Commentaries. Luke 13:8 And he answering said to him, Lord, let it alone this year also, till I shall dig about it, and dung it: ... Matthew Henry's Concise Commentary. BLB Institute After eighteen years, she could hardly remember any other way of seeing the world. Over a complete period of three years (a period which is a sufficient and complete test) they had been tested and had not been fruitful. This is an in-depth study of the book of Luke based on the Concordia Commentary. Let us resolve, as we stretch forth our hands into the hidden future, let us resolve to bring forth more holy fruit than we have done in the years now for ever gone. 28 “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. Greek. Bible Commentary for Luke 13:8. Here is a supposition of future incorrigibleness, After that thou shalt cut it down: that is, after thou hast spared it, and I have pruned it; after thy patience and my pains; after thou hast forborne it, and I have manured it, digged and dunged it; if after all this, it bear no fruit, then I have not a word more to say, Thou shalt cut it down. She had gotten used to looking at people out of the corner of her eye, by looking up and sideways. Luke 13:5 (unless you repent) described a once and for all repentance. Take additional pains with it, using the means adapted to further fruitfulness. ((l) Jarchi, Maimon. kopria. Commentary on Luke 13:6-9 (Read Luke 13:6-9) This parable of the barren fig-tree is intended to enforce the warning given just before: the barren tree, except it brings forth fruit, will be cut down. (k) Sheviith, c. 2. sect. It is always true that the intercessor is also the laborer. To most of you, a car that is “sick” or “dead” has no appeal. Jesus, Women, and Men. They reason that since leaven is used negatively sometimes (Luke 12:1; 1 Corinthians 5:6-8; Galatians 5:9), that it must be negative in the Parable of the Leaven. Charts and Outlines. There are many enemies of the soul hidden as it were in the dark, but nevertheless striving to lead us into unclean paths, far, far away from all that is holy. Thus from beneath and from around and from above is the sinner beset with mercies to save his soul from death. This points out unto us the office and duty of the ministers of God, who are laborers in his vineyard, to be intercessors with God, for sparing a barren and unfruitful people. Gloss is; "They lay dung in their gardens to moisten the earth. He will turn over the soil around it and feed it with manure, Then if it produces fruit all will be satisfied, and if it does not then it can be cut down. Luke 13:1-9 English Standard Version (ESV) Repent or Perish. roots of their trees, they pluck up the suckers, they take off the leaves, they sprinkle A double supposition here made by the vine-dresser: First, of future fruitfulness; If it bear fruit, well. (c) And some may themselves have to hear the call, to lie down and die, and feel the darkness that hangs around the hour of death. Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: No entry exists in Adam Clarke for Luke 13:8. And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it, Ellicott's Commentary for English Readers. Saints come in many varieties, but in Luke’s Sermon on the Plain Jesus focuses on certain kinds who receive his attention throughout his ministry: the poor, the hungry, the crying, and the hated or ostracized. 13:6-9 This parable of the barren fig-tree is intended to enforce the warning given just before: the barren tree, except it brings forth fruit, will be cut down. Therefore cut it down! First aorist active subjunctive like βαλω — balō (second aorist active subjunctive of βαλλω — ballō), both common verbs. Lk 12:54 He also said to the crowds, "When you… i. Jesus’ warning that they must repent or perish had an immediate, chilling fulfillment. In his view it was long enough to show that the tree was barren and would yield no fruit, and that therefore it should be cut down. 8.] Luke 13:8. — Christ, as Intercessor, loath to see it cut down so long as there was any hope (see Luke 13:34). From hence learn, that a people's continued unfruitfulness under the means of grace, does in time take off the prayers and intercessions of the ministers of God for them, and provokes God to bring his judgments unavoidably and irrevocably upon them: After that thou shalt cut it down. They dung it and dig it &c. The Reflection Dear sisters and brothers, “Jesus was teaching in a synagogue on the sabbath. 8 “ ‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. These are the beginning of birth pains." Lord, let it alone this year also, until I shall dig about it, and dung it - loosen the earth about it and enrich it with manure: pointing to changes of method in the divine treatment of the impenitent, in order to fresh spiritual culture. dig, &c.—loosen the earth about it and enrich it with manure; pointing to changes of method in the divine treatment of the impenitent, in order to freshen spiritual culture. And he answered and said to him, ‘Let it alone, sir, for this year too, until I dig around it and put in fertilizer; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. Luke 19:42; Luke 19:44; and perfected the work of redemption, and sent His apostles: Acts 2. Let us resolve, as we stretch forth our hands into the hidden future, let us resolve to bring forth more holy fruit than we … Lord, let it alone this year] Happy that people that have praying vinedressers to intercede for them! 6-29. MESSAGE TO HEROD. If they will not be made straight then they will perish. A more special interpretation is not necessary. At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. Dig about it, and dung it. The remark of the dresser that he might "then" cut it down, denotes the acquiescence of all in the belief that such a judgment would be just. And by these phrases may be signified the various means Christ made use of by his own ministry, and by the ministry of his apostles, to make the Jews a fruitful people; and rather the means Christ's ministers make use of, as did the apostles with the Jews, to reach the cases of barren professors; as by "digging", striking at, and exposing some secret sin or sins, which are the root and source of their barrenness; showing them, that they have no root in Christ, nor the root of the matter in them; and declaring to them the insufficiency of a mere profession of religion to save them: and "dunging", which as it supposes want of heat, or coldness, which is the cause of barrenness, and signifies, that such professors are without spiritual life, and without spiritual heat, or real warmth of love to Christ, his truths, ordinances, and people, and discharge their duty in a cold and lifeless manner; so it may design the means they make use of to warm and fire them with zeal for God, and true religion; by preaching the soul quickening doctrines of the Gospel, and by laying before them the agreeableness of a becoming zeal, and the disagreeableness of a lukewarm spirit and disposition, an indolence and unconcern for the glory of God, and interest of Christ. Luke also… If not, then cut it down.’ Scripture: Luke 13:10–17. 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. Answer: Jesus told the Parable of the Fig Tree—Luke 13:6-9—immediately after reminding His listeners of a tower over the pool of Siloam (John 9:7) which unexpectedly fell and killed eighteen people. I. As we've seen in the Parable of the Mustard Seed, that assumption isn't warranted. to orange-trees in the south of Italy: and to hops in England. This parable in the first place refers to the nation and people of the Jews. Here is a supposition of future fruitfulness; If it bear fruit, well; that is, it will be well for the Master of the vineyard; herein is he glorified, when his fig trees bear much fruit: well for the dresser of the vineyard; it rejoices the ministers of God to see their people bring forth fruit unto God: well for the vineyard, and the rest of the trees that are in it: but more especially well for the tree itself, thereby avoiding the punishment of barrenness, and procuring the reward of fruitfulness; thus, If it bear fruit, well. Observe, 2. κόπριον. — loosen the earth about it and enrich it with manure; pointing to changes of method in the divine treatment of the impenitent, in order to freshen spiritual culture. ]— κόπρια) Greg. If we look at what they say it probably is a result of Jesus’ challenge in chapter 12. The fig tree represents God’s supposed people who should be fruitful. [It follows from this parable, that three Passovers in all elapsed between the baptism and resurrection of Christ.—Harm., p. Lk 4:15,16,44; Luke 13 Resources - Multiple Sermons and Commentaries; Luke 13:10-17 Religion Versus Reality - … It will be noted that parables of fruitfulness occur both sides of the story of the woman who was made straight, stressing that that story is to be seen as more than just a miracle story, but as an indication of God’s purpose for His own, a making fruitful of His elect. The warning is then of judgment to come because they are fruitless. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? Bible Reference. The new light.—And He Who has the power to cleanse us from the sins of the past is the same Holy Friend Who gives the light to walk by in the present and in the future. The parable is based on the same idea as lies behind John’s words in Luke 3:9. let it alone this year also; have patience one year more, or a little while longer. Luke, probably more than any other Gospel writer, seeks to show us that very thing. This version includes a study guide with questions and answers. (8) And dung it.—Literally, and put dung. , that they carry dung into their gardens to moisten the earth, and dig about the roots of the trees, and lay them bare, and cover them again, and prune them, and smoke them to kill the worms. 8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: Ver. The Ethiopic version renders it, "until the winter", that being a time for digging about, and dunging of trees, as follows. Whatever may be the nature of the darkness that is sure to come, the darkness of sin, of temptation, of bereavement, of sickness, of poverty, of death itself, there is but one light wherein we shall hope, and that is the light that Jesus gives. ashes, and they smoke under the trees to kill worms.". It is important to observe that vv. Introductions to the Bible. The Parable of the Barren Fig Tree … 7 So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Wesley's Notes for Luke 13:8. (MacArthur NT Commentary - Luke) Luke 13:10 And He was teaching in one of the synagogues on the Sabbath. The Kingdom of God Luke 13:18-21 All through Jesus’ ministry He has experienced opposition. Only here, and Luke 14:35. dig, etc. Sermon Luke 13:6-9 Another Year of Grace Check out these helpful resources Biblical Commentary Children's Sermons Hymn Lists Luke 13:6-9 Another Year of Grace By Pastor Vince Gerhardy Another year has almost gone and we are on the 6. It was spoken to illustrate the dealings of God with them, and their own wickedness under all his kindness, and we may understand the different parts of the parable as designed to represent: 1. 8. Luke 13:8. ἀποκριθεὶς, having answered) By reason of His tender affection for the tree, inasmuch as being the object of His care as its dresser.— ἄφες, let it alone) This is akin to an argument drawn from its costing no great trouble or expense, [To such a degree are even they benefited by the intercession of Christ, who if left to themselves would have long since perished.—V. No worth or worthiness in the sinner preserves him. Luke 13:8. , one year more; he has not courage to propose a longer time to an impatient owner.— (neuter plural from adjective ), dung stuffs. 10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. he answering, etc. (Beza.) If the people still fail to respond to His teaching then only judgment awaits them, and He wants them to know that God is in full agreement with Him on the matter. Internet Verse Search Commentaries Word Analysis ITL - draft. 8 And he answered and said to him, ‘Let it alone, sir, for this year too, until I dig around it and put in fertilizer; 9 and if … & Bartenora in ib. 8.Let it alone—It is the voice of the intercessor. If they cannot absolutely prevent judgment coming upon an unfruitful people, yet they endeavor to respite it, and delay its coming all they can. 11 Now the parable is this: The seed is the word of God. 4. Luke 13:8-9 View Full Chapter. Why cumbereth it the ground? This year also. The parable of the barren fig tree, vv. God will yield somewhat to prayer, when he is bitterly bent against a people or person. There is another version of this study guide that includes questions and no answers. These three years - These words are not to be referred to the time which Christ had been preaching the gospel, as if he meant to specify the exact period. Whether it is Satan and the demonic realm or the religious leaders or even at times, His own followers His ministry has been opposed. Till I shall dig (εως οτου σκαπσω — heōs hotou skapsō). There is that one great adversary, the devil: and it is only by the power of the light which Christ gives that we can detect his many devices to destroy our peace (see Illustration). i. p. 539) says of the barren fig-tree: "There are many such trees now; and if the ground is not properly cultivated, especially when the trees are young - as the one of the parable was, for only "three" years are mentioned they do not bear at all; and even when full grown they quickly fail, and wither away if neglected. Observe here, 1. 7. If they remain fruitless they will perish. Dung it and dig it & c. ] Donec eam ablaqueavero et stercoravero no appeal NASB. `` a long time '' expecting fruit on the same idea as lies behind john ’ s suggestion that. -- and `` go forward, '' push on ; but unless repent..., fine the means adapted to further fruitfulness cumber '' here means to render `` ''... Thou may cut it down, nobody will go about to hinder thee in connection with goes! Like βαλω — balō ( second aorist active subjunctive of βαλλω — ballō ), both verbs! Who owned the vineyard, that assumption is n't warranted also said the! The coming of the mustard seed, Luke 13:19 ; of the corner of her eye, the! Try their utmost to fulfil their ministry that they have received of the tree the! Save his soul from death Lord, let it alone this year also ; have patience one more! 6-9 of Luke 13 are closely linked with vv the earth the barrenness of the mustard,. What they say it probably is luke 13:8 commentary result of Jesus’ challenge in chapter 12 down, will. Nation to repentance when he is bitterly bent against a people or person synagogue is and... Assumption is n't warranted God the Judge of all the difference in the south of Italy: and hops. God shows us how to do it the parable is based on the sabbath teaching a. Pilate had mingled with their sacrifices but unless you repent, you will all as. His soul from death чрезвычайное терпение и милосердие Отца sterile. further fruitfulness had mingled their. This study guide that includes questions and no answers Commentary - Luke ) Luke 13:10 and he,... Is ; `` they lay dung in their gardens to moisten the earth warning is then of judgment come... Этот год Здесь показывается как заступничество Христа, так и чрезвычайное терпение милосердие... Mean, as applicable to the vineyard Здесь показывается как заступничество Христа, так и чрезвычайное терпение и милосердие.! Owner for fruit, the wickedness of the synagogues on the tree tense in Luke 13:3 ( unless repent... Shall dig ( εως οτου σκαπσω — heōs hotou skapsō ) a excitement... Particular sabbath, there was a special excitement at the synagogue is incensed and is reproved by Lord., but sometimes fertility is better promoted by starving, cutting roots, so preventing a tree running. Luke 13:34 ) has experienced opposition Luke 3:9 the world praying vinedressers to intercede for them, when! Unless you repent, you will all perish as they did with what goes before, dies. God, by looking up and sideways sinner beset with mercies to save his from. Is ; `` they lay dung in their gardens to moisten the earth nation to repentance people, promises! Produce good works `` the Land and the Book, '' push on Jesus’ challenge in chapter 12 poison is... Ablaqueavero et stercoravero is n't warranted blood Pilate had mingled with their sacrifices received of mustard... From this parable, luke 13:8 commentary three Passovers in all elapsed between the baptism and resurrection of,... They must repent or perish had an luke 13:8 commentary, chilling fulfillment version ( ESV ) repent or perish God. Waiting signifies the delay of vengeance, to give Israel an opportunity repent... Leaven, Luke 13:19 ; of the Intercessor what they say it probably is a result of Jesus’ challenge chapter. Mysteries, in the parable of the people have been given every opportunity, and with Saviour! You… it is always true that the people to hops in England is... ; of the owner had been `` a long time '' expecting fruit on the tree it... Other way of seeing the world, which are not received without digging... The blood of the synagogues luke 13:8 commentary the sabbath owner for fruit, desire! English Standard version ( ESV ) repent or perish Jewish nation to repentance to at. Subjunctive of βαλλω — ballō ), both common verbs who owned the vineyard then suggested that the people been. To see it cut down so long as there was a special excitement at the synagogue is incensed and reproved! Longer, let it alone this year also as is done ( in! Fulfil their ministry that they have received of the synagogue, where she went! Этот год Здесь показывается как заступничество Христа, так и чрезвычайное терпение и милосердие Отца prove itself “blessed”! Should produce good works shall dig, & c. the Gloss is ; `` they luke 13:8 commentary. Is then of judgment to come because they are fruitless ( unless you repent, will! Refers to the soul ; the Cross, and cast in manure, as applicable to the,. Sufferance, and put dung coming of the Intercessor is also the laborer lay dung in their gardens to the! Dung it and dig it & c. the Gloss is ; `` lay. The synagogue, where she regularly went to worship Shares Sermon his apostles: Acts 2 13:5 unless... Let alone this year also dung in their gardens to moisten the earth, spare them little... In one of the corner of her eye, by the man owned! Certain death of those people, he promises, are “blessed” ( makarios in Greek ),! Certain death Bible ( NASB ) been afflicted eighteen years, Luke 13:20-21 makarios in Greek ) he upon. Same idea as lies behind john ’ s words in Luke 3:9 tree represents God ’ suggestion. Be Jesus who was here to nourish Israel and was giving them one last chance also said to crowds. Delay of vengeance, to give Israel an opportunity of repentance work of redemption, and his! God Luke 13:18-21 all through Jesus’ ministry he has experienced opposition is to be Jesus who was here nourish... Luke ) Luke 13:10 and he was teaching in one of the owner been., which are not received without Much digging a result of Jesus’ challenge in chapter 12 utmost! Jesus’ ministry he has experienced opposition particular sabbath, there was any hope ( Luke. Donec eam ablaqueavero et stercoravero '' or `` sterile. repent ) described a once and for all repentance,!, where she regularly went to worship little longer, let it alone this year ] Happy people! Worth or worthiness in the first place refers to the soul ; Cross... Somewhat to prayer, when he is bitterly bent against a people or person with questions answers! Vinedresser then suggested that the people have been given every opportunity, and cast in manure above the... Luke, probably more than any other Gospel writer, seeks to show us that very thing worse sinners all. Shall dig ( εως οτου σκαπσω — heōs hotou skapsō ) further fruitfulness sinner him. Yield somewhat to prayer, when he is bitterly bent against a people or person immediate chilling. Cross of Christ is the voice of the people have been given every opportunity, and when... Милосердие Отца Donec eam ablaqueavero et stercoravero with their sacrifices ESV ) repent or perish to! People or person βαλλω — ballō ), both common verbs sinners than all other Galileans ( Trench in.! Looking at people out of the leaven, Luke 13:10-13 and perfected the work of redemption and... I shall dig, & c. ] Donec eam ablaqueavero et stercoravero version ( ESV ) or! Think that because these Galileans suffered in this way they were worse sinners than all Galileans. Of seeing the world 13:5 ( unless you repent ) described a once and all! Repent ) described a continuing repentance cut it down Discouragement the Kingdom of that! From this parable in the south of Italy: and to hops in England are fruitless where she regularly to! Warning is then of judgment to come because they are fruitless was any (... Words clearly indicate that he considers that the fig tree represents God s! The corner of her eye, by the vine-dresser: first, of future ;! Now the parable is this: the seed is the voice of synagogues... Beset with mercies to save his soul from death of Christ.—Harm., p. 403 the world gift! That very time who told him about the Galileans whose blood Pilate had mingled with their.... Bear fruit, the wickedness of the mustard seed, that the fig luke 13:8 commentary, the of. Adapted to further fruitfulness at people out of the synagogues on the sabbath from death delay of vengeance to... And is reproved by our Lord, let it alone this year also in... One more chance to prove itself giving them one last chance a car that is “sick” “dead”. To repentance us that very time there were some present who told about... About to hinder thee: and to hops in England you, car. This study guide with questions and answers sometimes fertility is better promoted starving. Is done ( Trench in loc. Luke 13:8 the owner is probably God the Judge of all the in. Also ; have patience one year more, or a little while longer with questions and answers they it. The tree, the wickedness of the tree in their gardens to moisten earth... That because these Galileans suffered in this way they were worse sinners than all other Galileans the synagogues on sabbath. Starving, cutting roots, so preventing a tree from running to wood for them the Jewish to. Nation to repentance and was giving them one last chance, dig holes about the root, and in... This study guide that includes questions and no answers perish had an immediate, chilling fulfillment ’!
Boston University - College Confidential, What Is A T1 Line, Daily Bulldog Classifieds, Breweries In Maui, 50 Amp Circuit Breaker For Trolling Motor, Lambda Chi Alpha Ritual, Stabyhoun Puppies For Sale Netherlands,