John 17:17. 16, "Even as I am not of the world" is more than a mere parallel. "As Thou hast sent Me into the world, even so have I also sent them into the world.". (Comp. The “I am the good shepherd” passage has as its background the story of the man born blind (9:1-34). The idea at the root of the word rendered “sanctify,” is not holiness, but separation. Key Thought. The term occurs 34 times in the Gospel of John, 20 times in the Johannine epistles (18 times in 1 John, 2 times in 2 John), and 1 time in Revelation. Comparison with John 17:20 shows that in John 17:6-19 Jesus was praying specifically for the Eleven. 6, viewed as Christians; now they are viewed as Apostles. In both cases sanctification was essential for the success of the mission. He provides complete protection. Nonetheless, it was for love of the world that God sent the Son (cf. This was the commission to do what Jesus had already prayed for in John 17:18: As You sent Me into the world, I also have sent them into the world. Even as thou didst send me into the world, I also sent them into the world. The answer is that He is renewing His commitment to their salvation. CHAPTER 17. John Piper @JohnPiper. Perfect Love Casts Out Fear from 1 John 4:18 "There is no fear in … His crucifixion was an apparent defeat for him, but it was turned into a lasting defeat for the evil one who sought to use Jesus' death to win a victory over God. That is: My Father, they have not thrust themselves into their employment, they have not run without sending; for as I am thine apostle, as I was sent by thee, so I have sent them. Jesus didn't just die; he died with power and authority. John 17:18. He had sent them into the world with a mission (cf. 1 John 3:18, ESV: "Little children, let us not love in word or talk but in deed and in truth." Man can know the truth because He Who is the truth sanctified Himself on their behalf as an offering for sin. 18. According to 1 John 4:17–18 there is a way to approach the day of judgment with fearless confidence. Clearly all subsequent believers would need sanctifying by God"s Word so they could achieve their mission, as the Eleven did. - As thou didst send me into the world from the glory which I had with thee before the world was - a primal fact in the earthly consciousness of the Lord Christ, and one on which he repeatedly laid emphasis (John 10:36; John 17:8) - even so I sent them into the world; i.e. How then will He now sanctify Himself ‘on their behalf ’? What above all will make them objects of the world’s hatred is that they have received and seek to pass on the truth of God. Jesus is depicted as baptizing ( Jn 3:22 ); contrast Jn 4:2 . John Chapter 17. * [ 3:23 ] Aenon near Salim : site uncertain, either in the upper Jordan valley or in Samaria. (11-26) Commentary on John 17:1-5 (Read John 17:1-5). Jesus gives himself totally to God so that our mission and our future and our lives belong to the Father as well. Christ's sending implies the designation of his person, his qualification for the work, his authority and commission. In the very word “Apostles” their mission was contained; but the thought here comprehends the immediate future of their wider mission. — John 10:17-18 NLT. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy a Son, that thy Son also may b glorify thee:. If they themselves should be infected with the spirit of the world, they would not be able successfully to accomplish their mission. Observe, 2. Glorify your Son, that your Son may glorify you. In verse 14 Jesus Christ said "I am the good Shepherd". (Glossarium.). Close. Jesus has prayed for the consecration of His disciples in the truth, and He now speaks of the necessity that existed for it. (Comp. And for their sakes I sanctify myself that they themselves also may be sanctified in truth.”. Итак, дабы они вынесли таковую ношу, их необходимо наставить силою Твоего Духа. 1 John 3:18, KJV: "My little children, let us not love in word, neither in tongue; but in deed and in truth." John 13:20; John 15:26-27; John 20:21). John 5:15 . THE CONTEXT. James 3:17–18 May 26, 2016. Learn thence, that none may, or ought, to undertake the office of the ministry, without an authoritative sending from Christ himself; not immediately and extraordinarily by voice or vision, but immediately by the officers of the church. 41 Note the word “ every ,” used twice in this verse, so that “ every ” unfruitful branch is removed, just as “ every ” fruitful branch is cleansed or pruned. Just as Jesus was sent by the Father to ‘the world’ as a light, to open its eyes, shake its complacency and make it aware of its evil (John 1:9 with John 3:16-18), so have the disciples been sent by the Son. I have … They are to ‘declare’ the Father as He had done, and to make the same revelation of eternal truth, of eternal love, to a sinful world. Give glory to your son, so that your son may glorify you, a 2 * just as you gave him authority over all people, b so that he may give eternal life to all you gave him. However, we should not regard what He requested for the Eleven as restricted to them exclusively. Now we learn that this can only be because of what He will do when He goes to the cross and as He makes intercession for them. kosmos = mankind. John has been spending much time in his letter encouraging fellow Christians. His life wasn't taken from him; he laid it down willingly to die for our sins. is not otiose, but suggests that as Christ’s presence in the world was necessary for the fulfilment of God’s purpose, so the sphere of the disciples’ work is also “the world,” cf.John 5:15. , aorist, because already they had served as apostles, see John 5:38 and Mark 3:14. “As you sent me into the world, even so I sent them into the world. Glorify your Son, that your Son may glorify you. Observe here, 1. This charge I have received from my Father.” i. The disciples were, in ver. I have the authority to lay it down and the power to take it back again. (2 Corinthians v. The primary symbolic meaning of a woman in prophecy is that of a faithful wife or of a bride being readied for her future husband. Biblical Commentary (Bible study) John 10:11-18 . ‘That they also may be sanctified in truth.’ Jesus has previously asked the Father to sanctify them (John 17:17). As you sent me into the world, I have sent them into the world. “In the beginning was the Word, and the Word was with God, and the Word was God.” “I now,” he says, “appoint them to an office, which I have hitherto held by thy command; and, therefore, it is necessary that they should be furnished with the power of thy Spirit, that they may be able to sustain so weighty a charge.”. (6-10) His prayer. So we should view these verses in context. This benefit is something that they will enjoy because Jesus is deliberately “setting himself apart” (sanctifying himself) to suffering and glory. It is when we diverge from the truth or cease to pay it due heed that our problems begin. John has been spending much time in his letter encouraging fellow Christians. In other words the Father set Him apart as His chosen means of delivering the world. We are continuing in our series on the Gospel of John by looking at chapter 17, which in many ways, as it is often called, is the ‘high priestly prayer’ of Jesus. 18 As thou hast sent me into the world, even so have I also sent them into the world. The tense points out the definite moment of His mission. And (we pray!) They were all the more in need of true sanctification, since they were destined for a mission to the world. “ As thou hast sent me into the world, even so have I also sent them into the world. Jesus Prays to Be Glorified - After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. When my reception of God's love motivates obedience to God, and a willing display of love toward others, I have the kind of … 18.As thou hast sent me into the world. But what does this verse mean? John 10:17-18 The Passion Translation (TPT) “The Father has an intense love for me because I freely give my own life—to raise it up again. 18. John 17:18. WORDS OF JESUS IN RED. The extent to which we grasp and believe the truth of the doctrines determines our desire to be holy. This is really to enter into the ‘holy of holies’. The apostle John tells us that God’s love is a perfect love that casts out all fear. (1 John 3:17-18). This commandment have I received of my Father. John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. Constancy in truth is the only way of combating the world and its ways. He has encouraged them to walk in the light, since God is the light, abiding in His commandments (1 John 1:1-2:6). John 17:18. ἀπέστειλας, Thou hast sent) The foundation of the sending is the ‘sanctification:’ ch. John 1:18 – The only begotten God = “The Only Begotten Magistrate” (Monogeneés Theós) John 1:1 “At first … En archeé . 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