Nahshon was appointed by Moses, upon God's command, as prince of the Tribe of Judah, and though his tribe was fourth in the order of the Patriarchs, yet at the dedication of the Tabernacle he was the first to bring his dedicatory offering. The Israelites are finally free, struggling to leave Egypt behind, but now they find themselves trapped not able to cross the sea. This was one of the critical mistakes made by Nadav and Avihu, as noted above. Numbers 7:12, The one who brought his offering on the first day was Nahshon son of Amminadab of the tribe of Judah. The fact that they violated the rules in the process, to benefit only themselves personally, is a source of further profanation rather than sanctification. Nahshon's sister Elisheba married Aaron, and this is especially mentioned as a hint that one should take care to select a wife whose brothers are noble. (1) And it was, when Pharaoh sent the nation, this is what Scripture said, "Your arid fields are as a pomegranate orchard," (Shir Hashirim 4:13). Nahshon was a model prince , and was called "king". Nahshon was appointed by Moses, upon God's command, as prince and military commander of the Tribe of Judah and one of the leaders of the tribes of Israel. The sea separates the coasts of Egypt, Sudan . Nachshon ran into freedom. Curtailing the predisposition to be courageous from turning into hubris and impulsive and reckless conduct is no mean achievement. ; Judges 1:12-14; and I Chronicle 2:18, et seq. It is suggested the word selected may ironically adumbrate to what caused Nachshons undoing. Hashem said to Moshe, 'Moshe, stretch out your hand over the sea and split it,' and Moshe stretched out his hand over the sea, and the water saw the face of Hashem and the depths quaked and trembled, as it says, 'The nations perceived You and trembled.' It is inconceivable he would have such sordid motives. See Rav Shimon Schwab, Mayan Beit HaSoevah, Shemini, commentary on Leviticus 9:1. Maimonides, in his Guide for the Perplexed (3:52), explains that love of G-d is achieved through knowledge of the Torah, which encompasses attainment of true knowledge and appreciation of the existence of G-d. Nahshon was the father of Salmon, Salmon the father of Boaz. The angels saw Bnei Yisrael's plight all of that night, and they didn't give praise or thanks to their G-d (to Hashem--the angels stopped). They began going down (in), and as they did, they were pelted with stones by the tribe of Yehuda, as it, says, "The princes of Yehuda pelt them with stones," (Ibd. This was the offering of Nahshon son of Amminadab. Tosafist, Rabbi Joseph ben Isaac [35]Bechor Shor commentary on Exodus 32:2. They were out of control, in the throes of their personal passions and guided only by their impulses. (1) The LORD said to Moses: (2) Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon; you shall encamp facing it, by the sea. Rabbi Menachem Azariah of Fano [40]In his work, Gilgulei Neshamot, Letter Aleph, under Elizur ben Shedeiur. It is left to the Talmud[14]BT Sota 36b-37a.jQuery('#footnote_plugin_tooltip_51803_2_14').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_14', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and Midrash[15]Mechilta DRabbi Yishmael 14:22.jQuery('#footnote_plugin_tooltip_51803_2_15').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_15', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); to record how he was a seminal figure in this miraculous event. They had all experienced the extraordinary feeling of being connected to the Divine presence, by reason of their appointment to the position. According to a well-known aggadah, Nahshon was the only one among the Israelites on reaching the Red Sea to obey the command of Moses to descend into the waters and courageously enter the waves, trusting that the promised miracle would occur and the sea be parted. Nahshon's sister Elisheba married Aaron,[12] and this is especially mentioned as a hint that one should take care to select a wife whose brothers are noble. What did they hope to gain? However, achieving holiness is no easy task. I love this story, and I often use it for teaching about moving through fear and about having courage and faith to move forward in life - whether that means towards . When I opened , however, imagine my surprise when all I could find about were a few sparse mentions of his name and family--nothing whatsoever about ! According to midrash ( Mechilta d'Rabbi Yishmael 14:22), when the Israelites were trapped between the Sea of Reeds and Pharaoh's army, and while Moses was praying to God for help, Nachshon decided to take matters into his own hands and leaped into the sea. Then sprang forward the tribe of Binyamin and descended first into the sea; as it is said, There is little Binyamin their ruler--read not rodem [their ruler] but rad yam [descended into the sea]. Maimonides, in his Guide for the Perplexed (3:52), explains that love of G-d is achieved through knowledge of the, The Mitzvah to Check for Signs of Kashrut. Rather, it is an attempt to draw on sources to provide insights into what might have motivated him to join, rather than utterly reject, the Korach rebellion. [13], The Midrash relates that during the Exodus, when the Israelites reached the Red Sea, it did not automatically part. "Nahshon, Music, and Shmutz", ReformJudaism.org, https://en.wikipedia.org/w/index.php?title=Nahshon&oldid=1124266344, This page was last edited on 28 November 2022, at 03:07. Nahshon (Hebrew: ) or Nashon ben Amminadabh ( ; "Nahshon son of Aminadav") was a prominent leader of the ancient Israelites during the The Exodus. Floundering, Moses began to pray for guidance. There's only one Nahshon in the Bible, and he is quite famous. And he said, "I have sunk in muddy depths and there is no place to stand; I have come into the deep water, and the current has swept me away." He was christened in Numbers 1:7, Exodus, time of, Moses. Illustrating this concept with the image of a rooster constantly hovering over the chickens, as noted in BT Brachot 22a. The essence of being holy is not so much about doing something in particular; rather, it is about what should not be done. Nachshons unrestrained courage and resolve, the very force of his personality that ennobled him, may have also negatively affected his judgment and put him in harms way. Respect for boundaries, restraint, humbleness and following the commandments are qualities that animate our traditional observance and have proven to be an integral part of the sustainable model of Judaism. Shouldnt they have been extremely wary of participating in a ritual that had such a terrible history for those who sought to dabble in the holy? Indeed, the Meshech Chochma [47]Meshech Chochma commentary on Numbers, Korach 8 (regarding Numbers 16:17).jQuery('#footnote_plugin_tooltip_51803_2_47').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_47', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); asserts Nachshon tried to talk his fellow members of the elite two hundred fifty into walking away from Korach; but they demurred. The Bible documents that Nachshon was born. Instead, they eschewed any advice and forfeited the opportunity for Moses to help them [98]Nachshon nephews, Nadav and Avihu, similarly failed to consult with Moses and also avoided consulting with their father Aaron or even each other, as noted above.jQuery('#footnote_plugin_tooltip_51803_2_98').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_98', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, by participating in the Korach rebellion. According to the Book of Numbers, he was at least 20 years old during the census in the Sinai, during the Exodus. The Midrash tells that Nahshon ben Aminadav, head of the tribe of Judah, walked into the Red Sea. According to the Gra, in his commentary on Seder Olam Rabbah 12, Nachshon passed away approximately one month later, Continue readingjQuery('#footnote_plugin_tooltip_51803_2_34').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_34', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. According to the Gra, in his commentary on Seder Olam Rabbah 12, Nachshon passed away approximately one month later, in the conflagration that engulfed the leaders in connection with the Sin of the Complainers, at Kivrot HaTaavah (Graves of Desire). Nahshon was appointed by Moses, upon God's command, as prince of the Tribe of Judah. 7, he is at least 20 years old during the census in the Sinai, at the beginning of The Exodus. [5] : with an extra yud). Nachshon ben Aminadav: The Man Who Jumped Into the Sea By Mendy Kaminker Art by Sefira Lightstone He was a prince of the tribe of Judah. By the same account of The Exodus then, Nahshon did not survive the forty year sojourn in the wilderness to enter the Promised Land. Despite his prominent and heroic role in the miraculous parting of the Red Sea, the Bible, Cf. Search the Bible. It was there that Moses went visibly to connect with G-d. As noted above, after the Sin of the Complainers [89]Numbers 11. jQuery('#footnote_plugin_tooltip_51803_2_89').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_89', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, Nachshon [90]Tanchuma, Behaalotcha, Siman 16 and Yalkut Shimoni on Torah 736:6. What did Hashem do? See also Avot DRabbi Nathan 5:1, which contains the reference to having Yirat Shamayim Continue readingjQuery('#footnote_plugin_tooltip_51803_2_78').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_78', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, which records this teaching, also goes on to say that the fear of heaven should be upon us. Real time news brief - The message of Nachshon, the hero of the Red Sea crossing - Israel National News flashes around the clock are waiting for you on the site. Awe of G-d is achieved by performing the Mizvot prescribed by the Torah. [14] This is the origin of his name "Nahshol", that is, "stormy sea-waves". He was born about -1450 in Egypt. Leviticus Rabbah (Chapter 20) is extremely critical in its analysis of their character flaws. Luckily, I stumbled across an article that listed the sources connecting to the occurrence at . Love of G-d may sound noble, but absent awe of G-d, it may just be another exercise in excess and overindulgence. Rav Shimon Schwab describes how Nadav and Avihu breached barriers out of their abundance of love for G-d; unlike Moses and Aaron, who understood the need for restraint and following the rules. The maximum width of the sea is 355 km, and the sea's deepest point is 3,040 m at the central Suakin Trough, with the sea's estimated average depth being 490 m. R' Yehuda said to [R' Meir]: That is not what happened; but each tribe was unwilling to be the first to enter the sea. Shelah (Shnei Luchot HaBrit), Torah Shebichtav, Numbers, Parshat Korach, Torah Ohr 11. What was the point of getting ahead of everyone, just jumping in and leaving everyone else behind? Apparently, Amminadab was of the tribe of Judah, because Nahshon became the representative and military leader of Judah at the time of the first census of Israel (Numbers 1:7, 2:3).. Judah's prominence (due to Jacob's curses on Reuben . The Red Sea Measurements The Red Sea is the world's northernmost tropical sea and occupies a part of the Great Rift Valley. The Sifrei (Bamidbar 47) posits Nachshon was not also honored with the title Nasi, when bringing the first sacrifice of the Tribal Leaders in the Tabernacle, in order to prevent him from insisting, as the equivalent of a king, that he also be a part of the presentation of each of the sacrifices of the Tribal Leaders. Let not the waterflood overwhelm me, neither let the deep swallow me up etc. Moses extraordinary personal example of nobility in the face of being advised of his own fate is legendary [96]See Deuteronomy 31 et seq. As it says, "and one did not draw near the other all night long," (Ibd. 11a; Zeb. Geologically, the Gulfs of Suez and Aqaba (Elat) must be considered as the northern extension of the same structure. At that moment Moses was standing and praying. Moses might have offered them some solace and wise counsel about how best to deal with the situation. However, after the Sin of the Spies, when their entire generation, with the exception of Joshua and Caleb, were sentenced by G-d to pass away in the wilderness, they were abruptly cut off from receiving this special spiritual source of nourishment [92]Number 14:22-24.jQuery('#footnote_plugin_tooltip_51803_2_92').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_92', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. However, beyond this amorphous statement, the precise nature of their participation in this notorious event and their motivations present a veritable enigma. It reports that it was through the hand of a son of Judah, Nachshon, that all of Israel entering after them (citing Psalms 114:2, that Yehuda became his holy nation, Israel his dominion). This letter, the numerical value of which is six, indicates that Nahshon was the ancestor of six men David, the Messiah, Daniel, Hananiah, Mishael, and Azariah each of whom was distinguished for six praiseworthy qualities. Rav Hirsch discusses the application of this fundamental principle of refined behavior primarily in the context of relationships with parents, the Sabbath, purity of belief in G-d and business and social affairs, based on the juxtaposition of the Biblical verse on holiness in this textual context in Leviticus, Chapter 19. Finally Nahshon ben Aminadav, a prince of the tribe of Judah, fearlessly, he jumped in, and then the members of his tribe followed, and soon all the people joined in. An early but lesser-known Halachic Midrash tells the story differently: All the tribes competed with each other to be the first to plunge into the Red Sea, to show the way to the . What does this mean? The term used in the Biblical verse is Zekeinim. God said to him, "My beloved ones are drowning in the stormy seas, and you are standing and praying?" Moses replied, "Master of the world, what am I to do?" 1 Chronicles 2:11. Given his unabashed bravery at the Red Sea and love of G-d, he might have been expected to balk at participating in a rebellion against those selected by G-d to serve. Cf. (7) From Judah, Nahshon son of Amminadab. Stand by, and witness the deliverance which the LORD will work for you today; for the Egyptians whom you see today you will never see again. It is shocking to recognize that the Midrash[1]Numbers Rabbah 18:3.jQuery('#footnote_plugin_tooltip_51803_2_1').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_1', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); places all twelve of the Leaders (Nesiim) of the Tribes among the members of the two hundred and fifty men, who, deploying fire pans with incense[2]Numbers 16:17-19 and 35, as well as, 17:1-5.0), were incinerated in the Korach rebellion. These included an unsanctioned entry into the innermost holy precincts of the Tabernacle; bringing an unauthorized ritual offering; firing it from an outside source; not consulting with their father Aaron or uncle Moses, who were in charge, before engaging in this inappropriate conduct; not consulting with each other; drinking an alcoholic beverage on the job; not being properly attired; not washing their hands and feet, as required, in advance of performing a Temple ritual; not being married; not having children; eating and partying below Mount Sinai, even as they perceived the Divine Presence, while Moses was receiving the Torah from G-d; and wondering out loud when Aaron and Moses would pass away so that they could replace them and take over their leadership roles. However, Aaron second-guessed himself. It appears that the twelve Tribal Leaders, including Nachshon, were not guided by this kind of concern for the propriety of their actions in their obsessive pursuit of reigniting their prior spiritual connection to the Divine presence. They and Nachshon had similar Continue readingjQuery('#footnote_plugin_tooltip_51803_2_93').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_93', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, as well as, the twelve Tribal Leaders, including Nachshon. The motivation of love of G-d and attachment to the Divine presence is also fraught with danger. Apr 15, 2023. The Chizkuni (in his commentary on Leviticus 10:1) notes they also compounded their errors by engaging in the unsanctioned Temple ritual solely for their own personal benefit and not in a representative capacity for the benefit of the entire community. 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